
A Celebration for Ascension Day
The Bishop of Chelmsford, the Rt Revd Dr Guli Francis-Dehqani, is the preacher at a service for Ascension Day, live from St Martin-in-the-Fields in London.
The Bishop of Chelmsford, the Rt Revd Dr Guli Francis-Dehqani, is the preacher at a service for Ascension Day, live from St Martin-in-the-Fields in London.
The celebrant at the Eucharist is the vicar, the Revd Dr Sam Wells, and the music – provided by St Martin’s Voices and the ѿý Young Chorister of the Year, Runner Up, Luca – includes Don Gillthorpe’s Jazz Missa Brevis, and the Ascensiontide hymns Hail the day that sees him rise, and Crown Him with Many Crowns.
They are joined in the church by Rev Imogen Ball, Chine McDonald, Dr Krish Kandiah and Rev Michaela Youngson who will lead various parts of the service.
The Director of Music is Andrew Earis.
Producer: Alexa Good
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Script of Service
A Celebration for Ascension Day
St Martin-in-the-Fields
Thursday 18 May 2023
HYMN: Hail the day that sees him rise
1 Hail the day that sees him rise,
Alleluia!
To his throne above the skies;
Alleluia!
Christ, the Lamb for sinners given,
Alleluia!
Enters now the highest heaven:
Alleluia!
2 There for him high triumph waits:
Alleluia!
Lift your heads, eternal gates;
Alleluia!
He hath conquered death and sin:
Alleluia!
Take the King of Glory in!
Alleluia!
3 See, he lifts his hands above;
Alleluia!
see, he shews the prints of love;
Alleluia!
hark, his gracious lips bestow
Alleluia!
blessings on his church below.
Alleluia!
4 Lord, though parted from our sight,
Alleluia!
Far above the starry height,
Alleluia!
Grant our hearts may thither rise,
Alleluia!
Seeking thee above the skies:
Alleluia!
Words: Charles Wesley (1707-1788) and Thomas Cotterill (1779-1823)
Music: ‘Llanfair’ Robert Williams (1781-1821)
GREETING
Celebrant: Welcome to St Martin-in-the-Fields. A special welcome to the Rt Revd Dr Guli Francis-Dehqani, the Bishop of Chelmsford, our preacher tonight. Ascension is the moment Jesus completes his work on earth, returns to the Father’s right hand in glory, and promises the disciples they will shortly be clothed with power from on high. It is the day we perceive God’s original purpose and our final destiny that we might be with Christ, with one another and with the renewed creation forever. It is a day of mixed emotions: our very human sense of loss, and our feeling of wonder and joy at the life God has prepared for us.
PRAYER OF PENITENCE
Celebrant: Seeing we have a high priest who has passed into the heavens, Jesus the son of God, let us draw near with a true heart, in full assurance of faith, and make our confession to our heavenly Father.
The choir sings the Kyrie from Jazz Missa Brevis by Don Gillthorpe.
ABSOLUTION
Celebrant: Almighty God, who forgives all who truly repent, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in eternal life, through Jesus Christ our Lord.
All: Amen.
The choir sings the Gloria from Jazz Missa Brevis by Don Gillthorpe.
COLLECT
Celebrant: Grant, we pray, Almighty God, that as we believe your only-begotten Son our Lord Jesus Christ to have ascended into the heavens, so may we in heart and mind also ascend, and with him continually dwell; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever.
All: Amen.
READING
Read by Revd Michaela Youngson
MICHAELA: A reading from the Acts of the Apostles.
In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them over the course of forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. ‘This’, he said, ‘is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’
So when they had come together, they asked him, ‘Lord, is this the time when you will restore the kingdom to Israel?’ He replied, ‘It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’ When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. They said, ‘Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.’
Acts 1:1-11
The word of the Lord
All: Thanks be to God
HYMN: O Worship the King
1 O worship the King all glorious above;
O gratefully sing his power and his love;
our shield and defender, the Ancient of Days,
pavilioned in splendour and girded with praise.
2 O tell of his might, O sing of his grace,
whose robe is the light, whose canopy space;
his chariots of wrath the deep thunder clouds form,
and dark is his path on the wings of the storm.
3 Thy bountiful care what tongue can recite?
It breathes in the air, it shines in the light;
it streams from the hills, it descends to the plain,
and sweetly distils in the dew and the rain.
4 Frail children of dust and feeble as frail,
in thee do we trust, nor find thee to fail;
thy mercies how tender, how firm to the end!
our maker, defender, redeemer, and friend.
5 O measureless might, ineffable love,
while angels delight to hymn thee above,
thy humbler creation, though feeble their lays,
with true adoration shall sing to thy praise.
William Kethe (fl.1559-1594), Robert Grant (1779-1838)
GOSPEL
Read by Dr Krish Kandiah
KRISH: Hear the Gospel of our Lord Jesus Christ according to Luke.
All: Glory to you O Lord.
Then he said to them, ‘These are my words that I spoke to you while I was still with you - that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’
Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.
Luke 24: 44-53
This is the Gospel of the Lord.
All: Praise to you, O Christ.
SERMON
Rt Revd Dr Guli Francis-Dehqani
Growing up as part of the small Anglican Community, in Iran, which still has a Persian Christian presence in the country, I remember Ascension Day as one of the highlights of the church calendar during my childhood. Being an Islamic country, there was no question of a public holiday and so every year as children we’d need special permission for a day off school when we’d attend an all-day picnic at a farm, which belonged to a member of the church, on the outskirts of the city of Isfahan. There would be an outdoor service of worship but also games, entertainment, food, fun and friendship. Ascension Day was the climax of the Easter season, the gateway to Pentecost and the birth of the Church and, as such, it was an important feast to be celebrated fulsomely. Yet, in this country, for many Christians Ascension Day passes almost unnoticed.
I’m not sure why it’s fallen from prominence. But perhaps there’s some embarrassment about the way in which the traditional story relies on a 3-tier view of the world with hell below, heaven above and earth sandwiched between the two. Consider for a moment the artwork inspired by the account of Jesus’ ascension. Much of it, particularly associated with the Medieval period, has Jesus, hands outstretched in blessing, hovering above his band of disciples, variously looking amazed, shocked or piously prayerful. Some of the paintings show only Jesus’ feet dangling below the veil that separates heaven from earth, his body already lifted out of sight, and sometimes an impression of his footprints left on the ground below.
But let’s be clear, whether you’re a fan of the artwork or not, and despite the details of the biblical accounts, the Ascension isn’t essentially about Jesus’ levitation – it’s not a magic show to seal his capacity to overcome human limitation. It is rather about the need for Jesus to depart and, crucially, it’s about what he would leave his followers.
So reflecting on the account of the Ascension today, Christians are still left as bystanders, along with the early disciples, observing Jesus’ withdrawal and hearing the promise of the power that is to come. And this is an important point. Jesus doesn’t leave power but the promise of power. “Stay here in the city”, he says in verse 49 of our reading from St. Luke’s Gospel chapter 24 - “Stay here in the city until you have been clothed with power from on high”. Jesus ascended to the heavens – exactly what that means we may not fully comprehend – but it was time for him to depart and he left behind a confused people, with the promise of power to come.
Some might say that power arrived at Pentecost with the coming of the Holy Spirit and that is, of course, correct. And yet today the church still often feels like a confused people, living with the promise of power rather than power itself. And I believe that is because the Holy Spirit did not come once only but rather the Holy Spirit comes again and again; and Christians must always remain watchful if we are continually to be led into deeper truth and greater understanding of what it means to follow the way of Christ. So like the early disciples we too must be prepared, to stay here in the city, as it were, until we have been clothed with power from on high.
This phrase “to stay” – as Jesus prepares to depart – reminds me of his words to Mary on Easter Sunday. “Do not cling to me” he said to a bewildered Mary who longed to touch and hold him once again; to be assured she could keep him that way forever. We all too often seek to hang on to the risen Christ and claim him for ourselves, to tie things up neatly, claim the Spirit’s power in our lives and hang on to the truth as we see it. But we should be wary - for me there is real wisdom in waiting and in letting go – of entering the uncertainty and waiting with an open heart for the wisdom of the Holy Spirit. Go to your place of waiting, Jesus seems to say. You will receive power, but how and when you are not really to know. Do not cling to me, for in clinging you ruin and harm the object of your love. Sit lightly to the promises of God, and live with the hope of knowing they will be fulfilled in good and perfect time. In God’s time, not your own.
The Church of my childhood in Iran, and indeed the persecuted Church across the world, knows something of the meaning of waiting, sometimes through long winters and periods of darkness. They know the reality of what it means to be powerless, to let go of certainty; and often they feel confused and fearful in the face of the challenges they encounter. Disempowered and with little control they stay, and they wait for the promise of what is to come.
In this country there is a tendency so often to rush to solutions, to claim the truth, to try and control the outcome of events to suit ourselves and our certainties, in the church, but also in our lives as individuals. The events of easter and the Ascension are, for Christians, a reminder to let go of the illusion of control, to know that none of us can claim Christ for ourselves, but always to remain open to the stirrings of the Holy Spirit. To play our part as far as we’re able in creating a better, more just and peaceful world, but with confidence and in humility, to wait upon the promises of God.
So as we now listen to the choir sing words by St. Augustine, set to music by Elaine Hagenberg may God bless you if you are fearful, struggling or anxious; may the risen and ascended Lord Jesus bring comfort and encouragement wherever it is needed and may the Holy Spirit continue to guide the church and all Christians through times of waiting and uncertainty:
All shall be Amen and Alleluia.
We shall rest and we shall see.
We shall see and we shall know.
We shall know and we shall love.
Behold our end which is no end.
The choir sings Alleluia by Elaine Hagenberg.
Celebrant: This is the Good News – God raised Christ from the dead
All: and enthroned him at his right hand in the heavenly realms.
Celebrant: We died, and our life lies hidden with Christ in God.
All: We set our minds on things above.
Celebrant: When Christ, who is alive, is revealed,
All: then we too will be revealed with him in glory.
Celebrant: Christ has gone up on high!
All: Alleluia!
INTERCESSIONS
Led by Chine McDonald and the Rev Imogen Ball.
Chine McDonald:
Beckoning God, you drew Christ back into your heavenly places and so prepared a way for us to join him forever with you. Visit us by your Holy Spirit when we remain bewildered and uncertain, searching for certainty and security yet dwelling in mystery and hardship. As your Son’s disciples felt lost and bereft, uphold all who feel the absence of one who made their hearts sing. As the disciples prepared to become apostles, bless any who face the challenge of exams, the prospect of new responsibility, or the fear of the unknown.
Lord, in your mercy
All: Hear our Prayer.
The Choir sings the prayer chant ‘O Lord, listen to my prayer’ by Margaret Rizza.
Rev Imogen Ball:
Empowering God, your Son at his ascension left a promise of power. Dwell with those who rest on promises, any who feel the pain of promises not kept, all who bear the weight of promises they cannot keep. Embrace your children where they are beset by powerlessness and vulnerability, at work, in their neighbourhood, or in their own home. Bestow those with power over communities and nations with wisdom and understanding, courage and compassion, empathy and kindness. Show each one of us where we are powerful, and how best to use that power for the sake of others.
Lord, in your mercy
All: Hear our Prayer.
The Choir sings the prayer chant ‘O Lord, listen to my prayer’ by Margaret Rizza.
Chine McDonald:
Abiding God, your Son counselled his disciples to stay in the city. Bring hope to those who stay in places the world seems to have gone beyond. Give courage to those who stay in Bakhmut, and on the front line in Ukraine. Bring consolation to any who stay in Iran, amid discrimination and persecution. Inspire all who stay in Hong Kong, in Syria, in Sudan, in Yemen. Bless all in this country for whom the cost of living is too high, the prospects of better times too dim, and the options for change too limited.
Lord, in your mercy
All: Hear our Prayer.
The Choir sings the prayer chant ‘O Lord, listen to my prayer’ by Margaret Rizza.
Rev Imogen Ball:
Transforming God, in the garden with Mary and on the mountain with the disciples your Son encourages us not to cling to you. Be with any who tonight don’t know where to turn for help. Bring hope to all who face profound pain or terminal illness, any who face poverty or humiliation alone, and those who live in daily fear of others or themselves. As we let go of our terror, our anxiety and our hardness of heart, surround us with your everlasting arms that we may know, even as we let go, that you never let us go. As your Son now reigns at your right hand in glory, let him reign in your church, in our communities and in our hearts, now and forever.
The Choir sings the prayer chant ‘O Lord, listen to my prayer’ by Margaret Rizza.
Merciful Father
All: Accept these prayers for the sake of your Son, our Saviour, Jesus Christ our Lord. Amen.
OFFERTORY HYMN: Praise My Soul the King of Heaven
1 Praise, my soul, the King of heaven;
to his feet thy tribute bring;
ransomed, healed, restored, forgiven,
who like me his praise should sing?
Alleluia, alleluia,
praise the everlasting King.
2 Praise him for his grace and favour
to our fathers in distress;
praise him still the same for ever,
slow to chide, and swift to bless:
Alleluia, alleluia,
glorious in his faithfulness.
3 Father-like he tends and spares us;
well our feeble frame he knows;
in his hands he gently bears us,
rescues us from all our foes:
Alleluia, alleluia,
widely as his mercy flows.
4 Angels, help us to adore him,
ye behold him face to face;
sun and moon, bow down before him,
dwellers all in time and space:
Alleluia, alleluia,
praise with us the God of grace.
Henry Francis Lyte (1793-1847)
EUCHARISTIC PRAYER
Celebrant: The Lord is here.
All: His Spirit is with us.
Celebrant: Lift up your hearts.
All: We lift them to the Lord.
Celebrant: Let us give thanks to the Lord our God.
All: It is right to give thanks and praise.
Celebrant: Glorious God, in Moses, the prophets, and the psalms you showed your purpose for your people and your love for your world. In Jesus you fulfilled your promises and opened to us your heart, and in his passion and death we saw the consequences of our rejection of that purpose and love.
Yet you raised Jesus from the tomb; in his resurrection you invited us into the company of your eternal joy, and in his ascension on high you sealed as complete his work among us.
So, with angels and archangels and all the company of heaven, we praise you for ever, singing:
The choir sings the Sanctus and Benedictus from Jazz Missa Brevis by Don Gillthorpe.
Celebrant: Gracious God, your son at his Ascension promised the disciples they would be clothed with power from on high. Send now your Holy Spirit, that we may be clothed with the presence of your Son among us, and that bread broken, and wine outpoured, may be for us Christ’s body and blood.
Who, at supper with his disciples, took bread, gave you thanks, broke the bread, and gave it to them, saying, ‘Take, eat: this is my body which is given for you; do this in remembrance of me.’ After supper he took the cup. Again he gave you thanks, and gave it to his disciples, saying, ‘Drink this, all of you: this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.’ Great is the mystery of faith.
All: Christ has died.
Christ is risen.
Christ will come again.
Celebrant: Generous God, your son told his disciples to stay in the city until they were clothed by the Spirit; give courage to those whom you call to stay in places of danger and confusion when their hearts are full of doubt and disillusion.
Your son withdrew from the disciples when they did not know what the future would hold; be close to all who face an uncertain future and deeply know their need of you.
Your son’s disciples were continually in the temple praising you; give your church a fresh outpouring of your Spirit and make it a blessing to all the children of your earth. Until the completion of your son’s ministry becomes the completion of your whole creation, and you are all in all, one God, Father, Son and Holy Spirit.
Celebrant: In the broken body of Christ
All: We enter the broken heart of God.
THE LORD’S PRAYER
Celebrant: Let us pray with confidence as our Saviour has taught us:
All: Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
INVITATION
Celebrant: Christ lived and died and rose that we might join the heavenly banquet as God’s companions forever. Come, share the feast prepared for us from the foundation of the world.
DISTRIBUTION OF THE EUCHARIST
The choir sings the Agnus Dei from Jazz Missa Brevis by Don Gillthorpe.
The choir sings Pange Lingua by Katy Cooper.
POST-COMMUNION PRAYER
Celebrant: God our Father,
All: you have raised our humanity in Christ and have fed us with the bread of heaven. Mercifully grant that with such spiritual blessings we may set our hearts in the heavenly places; through Jesus Christ our Lord. Amen.
HYMN: Crown him with many crowns
1 Crown him with many crowns,
the Lamb upon his throne;
Hark! how the heavenly anthem drowns
all music but its own:
Awake, my soul, and sing
of him who died for thee,
and hail him as thy matchless King
through all eternity.
2 Crown him the Lord of Love!
Behold his hands and side,
rich wounds yet visible above
in beauty glorified:
no angel in the sky
can fully bear that sight,
but downward bends his burning eye
at mysteries so bright.
3 Crown him the Lord of peace,
whose power a sceptre sways
from pole to pole, that wars may cease,
absorbed in prayer and praise:
his reign shall know no end,
and round his pierced feet
fair flowers of Paradise extend
their fragrance ever sweet.
4 Crown him the Lord of years,
the Potentate of time,
Creator of the rolling spheres,
ineffably sublime.
Glassed in a sea of light,
where everlasting waves
reflect his throne-the Infinite!
who lives-and loves-and saves.
Words: Matthew Bridges (1800-1894), Alternative text, Godfrey Thring (1823-1903)
Music: ‘Diademata’ G.J. Elvey (1816-1893)
BLESSING AND DISMISSAL
Celebrant: Christ, our ascended King, pour upon you the abundance of his gifts and bring you to reign with him in glory; and the blessing of God, Father, Son and Holy Spirit be among you and remain with you now and for ever.
All: Amen.
Celebrant: Go in the peace of Christ. Alleluia, Alleluia!
All: Thanks be to God. Alleluia, Alleluia!
The ѿý Radio 2 Young Chorister of the Year, runner up, Luca sings the Irish Blessing by Bob Chilcott.
Broadcast
- Thu 18 May 2023 20:00ѿý Radio 4